Black Cattle:
The Indigenous African Slave Trade
Slavery had long been widespread in Africa. Ibn Battuta, who visited the ancient kingdom of Mali in the mid-14th century, noted that the local inhabitants competed over the number of slaves and servants they owned, and he himself received a slave boy as a gift. In sub-Saharan Africa, slavery often involved complex relationships, sometimes including rights and freedoms, such as restrictions on sale and regulations on treatment. Many communities distinguished between different types of slaves, such as those born into slavery and those captured in war.
Forms of slavery in Africa were closely tied to kinship structures. In many African communities, where landownership did not exist, slavery was used as a means of increasing a person’s influence. This made slaves a permanent part of their master’s household, and the children of slaves could become closely integrated into the family.
Pre-colonial slave trade routes. Source: Geography.Name
"Journey of the Discovery of the Source of the Nile" by John Hanning Speke, New York 1869
"Boy Travelers on the Congo" by Thomas W Knox, New York 1871
In the relevant literature African slavery is categorized into indigenous slavery and export slavery, depending on whether or not slaves were traded beyond the continent. Slavery in historical Africa was practised in many different forms: Debt slavery, enslavement of war captives, military slavery, slavery for prostitution, and enslavement of criminals were all practised in various parts of Africa. Slavery for domestic and court purposes was widespread throughout Africa. Plantation slavery also occurred, primarily on the eastern coast of Africa and in parts of West Africa.
But with the rise of the trans-Saharan slave trade in the 7th century, several significant African states reorganized around the slave trade, including the ancient Ghana Empire (not to be confused with present-day Ghana), the Mali Empire, and the Songhai Empire. This shift altered the status of slaves: they became movable property, bought and sold as commodities. This chattel slavery is a specific servitude relationship where the slave is treated as the property of the owner. As such, the owner is free to sell, trade, or treat the slave as he would other pieces of property, and the children of the slave often are retained as the property of the master. There is evidence of long histories of chattel slavery in the Nile River valley, much of the Sahel and North Africa. Evidence is incomplete about the extent and practices of chattel slavery throughout much of the rest of the continent prior to written records by Arab or European traders.
The indigenous slave trade had long been part of the pan-African trade network, which included goods such as salt, copper, and dates from the Sahara, and millet, sorghum, wheat, livestock, gum, butter, ivory, and gold from West Africa. There were two primary slave routes: one between North and West Africa, and another linking East, Central, and Southern Africa. Major West African slave markets were recorded as early as the year 1000. Bono Manso and Begho in Ghana were prominent slave markets from 1000 to around 1750.
When the transatlantic slave trade emerged, the demand for slaves in West Africa increased dramatically, as did the internal slave trade. Many nations, such as the Ashanti of present-day Ghana and the Yoruba of modern Nigeria, were involved. Slavery was not only an integral part of trade relations but also of political relations between states. Almost all states conquered by the renowned Asante Empire from 1700 to the late 19th century paid annual tribute in goods and slaves. Akosua Perbi, head of the History Department at the University of Ghana, identified 63 slave markets in present-day Ghana alone.
Groups such as the Imbangala of Angola and the Nyamwezi of Tanzania acted as intermediaries or roaming bands that waged war against African tribes to capture people for export.
In the Senegambia region, nearly one-third of the population was enslaved between 1300 and 1900, as was the case in the early Islamic states of the western Sahel, including Ghana (750–1076), Mali (1235–1645), Segou (1712–1861), and Songhai (1275–1591). In Sierra Leone in the 19th century, about half of the population was unfree, while among the Vai population, three-quarters were enslaved. During the same period, at least half of the population between the Duala of Cameroon and the Niger was enslaved, as well as in the Kongo, the Kasanje Kingdom, and among the Chokwe of Angola. Among the Ashanti and Yoruba, one-third of the population was enslaved, as was the case with the Kanem (1600–1800), and so on.
With the growing international trade of the 18th and 19th centuries, Southeast Africa also became heavily involved in the slave trade. During this time, merchants from Oman, India, and Southeast Africa began establishing plantations along the coast and on the islands. The Southeast African trade peaked in the first decades of the 19th century, with up to 30,000 slaves sold annually. At various times, between 65 and 90 percent of Zanzibar's population was enslaved, 90 percent along the Kenyan coast, and half of Madagascar's population.
Sources: Dirk Bezemer, Jutta Bolt, Robert Lensink, "Slavery, Statehood and Economic Development in Sub-Saharan Africa"; Wikipedia (engels); Wim Bossema (de Volkskrant); Paul Lovejoy, "Transformations of Slavery: A History of Slavery in Africa"; Noel King, "Ibn Battuta in Black Africa"; Fage, J.D., "Slavery and the Slave Trade in the Context of West African History"; Akosua Perbi, "A History of Indigenous Slavery in Ghana from the 15th to the 19th Century"; Rodney, Walter, "African Slavery and Other Forms of Social Oppression on the Upper Guinea Coast in the Context of the Atlantic Slave-Trade"; Snell, Daniel C., "Slavery in the Ancient Near East"; Henry Louis Gates Jr. "Ending the Slavery Blame-Game"; Meillassoux, Claude, "The Anthropology of Slavery: The Womb of Iron and Gold"; Encyclopædia Britannica's Guide to Black History